A certain man, named Hari-Sarman, who lived in a little village in India, where there were no rich people and everyone had to work hard to get his daily bread, got very weary of the life he had to lead. He had a wife whose name was Vidya, and a large family, and even if he had been very industrious it would have been difficult for him to get enough food for them all. Unfortunately, he was not a bit industrious, but very lazy, and so was his wife. Neither of them made any attempt to teach their boys and girls to earn their own living; and if the other poor people in the village had not helped them, they would have starved. Hari-Sarman used to send his children out in different directions to beg or steal, whilst he and Vidya stayed at home doing nothing.
One day he said to his wife: “Let us leave this stupid place, and go to some big city where we can pick up a living of some kind. I will pretend to be a wise man, able to find out secrets; and you can say that you know all about children, having had so many of your own.” Vidya gladly agreed to this, and the whole party set out, carrying the few possessions they had with them. In course of time they came to a big town, and Hari-Sarman went boldly to the chief house in it, leaving his wife and children outside. He asked to see the master, and was taken into his presence. This master was a very rich merchant, owning large estates in the country; but he cannot have been very clever, for he was at once quite taken in by the story Hari-Sarman told him. He said that he would find work for him and his wife, and that the children could be sent to a farm he had, in the country, where they could be made very useful.
Overjoyed at this, Hari-Sarman hastened out to tell his wife the good news; and the two were at once received into the grand residence, in which a small room was given to them for their own, whilst the children were taken away to the farm, fall of eager delight at the change from the wretched life they had been leading.
Soon after the arrival of the husband and wife at the merchant’s house, a very important event took place, namely, the marriage of the eldest daughter. Great were the preparations beforehand, in which Vidya took her full share, helping in the kitchen to make all manner of delicious dishes, and living in great luxury herself. For there was no stint in the wealthy home; even the humblest servants were well cared for. Vidya was happier than she had ever been before, now that she had plenty to do and plenty of good food. She became in fact quite a different creature, and began to wish she had been a better mother to her children. “When the wedding is over,” she thought, “I will go and see how they are getting on.” On the other hand she forgot all about her husband and scarcely ever saw him.
It was all very different with Hari-Sarman himself. He had no special duties to perform and nobody seemed to want him. If he went into the kitchen, the busy servants ordered him to get out of their way; and he was not made welcome by the owner of the house or his guests. The merchant too forgot all about him, and he felt very lonely and miserable. He had been thinking to himself how much he would enjoy all the delicious food he would get after the wedding; and now he began to grumble: “I’m starving in the midst of plenty, that’s what I am. Something will have to be done to change this horrible state of things.”
Whilst the preparations for the wedding were going on, Vidya never came near her husband, and he lay awake a long time thinking, “What in the world can I do to make the master send for me?” All of a sudden an idea came into his head. “I’ll steal something valuable, and hide it away; and when everyone is being asked about the loss, the merchant will remember the man who can reveal secrets. Now what can I take that is sure to be missed? I know, I know!” And springing out of bed, he hastily dressed himself and crept out of the house.
This was what Hari-Sarman decided to do. The merchant had a great many very beautiful horses, which lived in splendid stables and were taken the greatest possible care of. Amongst them was a lovely little Arab mare, the special favourite of the bride, who often went to pet it and give it sugar. “I’ll steal that mare and hide it away in the forest,” said the wicked man to himself. “Then, when everyone is hunting for her, the master will remember the man who can reveal secrets and send for me. Ah! Ah! What a clever fellow I am! Ah the stablemen and grooms are feasting, I know; for I saw them myself when I tried to get hold of my wife. I can climb through a window that is always left open.” It turned out that he was right. He met no one on his way to the stables, which ware quite deserted. He got in easily, opened, the door from inside, and led out the little mare, which made no resistance; she had always been so kindly treated that she was not a bit afraid. He took the beautiful creature far into the depths of the forest, tied her up there, and got safely back to his own room without being seen.
Early the next morning the merchant’s daughter, attended by her maidens, went to see her dear little mare, taking with her an extra supply of sugar. What was her distress when she found the stall empty! She guessed at once that a thief had got in during the night, and hurried home to tell her father, who was very, very angry with the stablemen who had deserted their posts, and declared they should all be flogged for it. “But the first thing to do is to get the mare back,” he said; and he ordered messengers to be sent in every direction, promising a big reward to anyone who brought news of the mare.
Vidya of course heard all there was to hear, and at once suspected that Hari-Sarman had had something to do with the matter. “I expect he has hidden the mare,” she thought to herself, “and means to get the reward for finding it.” So she asked to see the master of the house, and when leave was granted to her she said to him:
“Why do you not send for my husband, the man who can reveal secrets, because of the wonderful power that has been given him of seeing what is hidden from others? Many a time has he surprised me by what he has been able to do.”
On hearing what Vidya said, the merchant at once told her to go and fetch her husband. But to her surprise Hari-Sarman refused to go back with her. “You can tell the master what you like,” he said, angrily. “You all forgot me entirely yesterday; and now you want me to help you, you suddenly remember my existence. I am not going to be at your beck and call or anyone else’s.”
Vidya entreated him to listen to reason, but it was no good. She had to go back and tell the merchant that he would not come. Instead of being made angry by this, however, the master surprised her by saying: “Your husband is right. I have treated him badly. Go and tell him I apologise, and will reward him well, if only he will come and help me.”
Back again went Vidya and this time she was more successful. But though Hari-Sarman said he would go back with her, he was very sulky and would not answer any of her questions. She could not understand him, and wished she had not left him to himself for so long. He behaved very strangely too when the master, who received him very kindly, asked him if he could tell him where the mare was. “I know,” he said, “what a wise and clever man you are.”
“It didn’t seem much like it yesterday,” grumbled Hari-Sarman. “Nobody took any notice of me then, but now you want something of me, you find out that I am wise and clever. I am just the same person, that I was yesterday.”
“I know, I know,” said the merchant, “and I apologies for my neglect; but when a man’s daughter is going to be married, it’s no wonder someone gets neglected.”
Hari-Sarman now thought it was time to take a different tone. So he put his hand in his pocket, and brought out a map he had got ready whilst waiting to be sent for, as he had felt sure he would be. He spread it out before the merchant, and pointed to a dark spot in the midst of many lines crossing each other in a bewildering manner, which he explained were pathways through the forest. “Under a tree, where that dark spot is, you will find the mare,” he said.
Overjoyed at the good news, the merchant at once sent a trusted servant to test the truth; and when the mare was brought back, nothing seemed too good for the man who had led to her recovery. At the wedding festivities Hari-Sarman was treated as an honored guest, and no longer had he any need to complain of not having food enough. His wife of course thought he would forgive her now for having neglected him. But not a bit of it: he still sulked with her, and she could never feel quite sure what the truth was about the mare.
All went well with Hari-Sarman for a long time. But presently something happened which seemed likely to get him into very great trouble. A quantity of gold and many valuable jewels disappeared in the palace of the king of the country; and when the thief could not be discovered, someone told the king the story of the stolen mare, and how a man called Hari-Sarman, living in the house of a rich merchant in the chief city, had found her when everyone else had failed.
“Fetch that man here at once,” ordered the king, and very soon Hari-Sarman was brought before him. “I hear you are so wise, you can reveal all secrets,” said the king. “Now tell me immediately who has stolen the gold and jewels and where they are to be found.”
Poor Hari-Sarman did not know what to say or do. “Give me till to-morrow,” he replied in a faltering voice; “I must have a little time to think.”
“I will not give you a single hour,” answered the king. For seeing the man before him was frightened, he began to suspect he was a deceiver. “If you do not at once tell me where the gold and jewels are, I will have you flogged until you find your tongue.”
Hearing this, Hari-Sarman, though more terrified than ever, saw that his only chance of gaining time to make up some story was to get the king to believe in him. So he drew himself up and answered: “The wisest magicians need to employ means to find out the truth. Give me twenty-four hours, and I will name the thieves.”
“You are not much of a magician if you cannot find out such a simple thing as I ask of you,” said the king. And turning to the guards, he ordered them to take Hari-Sarman to prison, and shut him up there without food or drink till he came to his senses. The man was dragged away, and very soon he found himself alone in a dark and gloomy room from which he saw no hope of escape.
He was in despair and walked up and down, trying in vain to think of some way of escape. “I shall die here of starvation, unless my wife finds some means of setting me free,” he said. “I wish I had treated her better instead of being so sulky with her.” He tried the bars of the window, but they were very strong: he could not hope to move them. And he beat against the door, but no notice was taken of that.
When it got quite dark in the prison, Hari-Sarman began to talk to himself aloud. “Oh,” he said, “I wish I had bitten my tongue out before I told that lie about the mare. It is all my foolish tongue which has got me into this trouble. Tongue! Tongue!” he went on, “it is all your fault.”
Now a very strange thing happened. The money and jewels had been stolen by a man, who had been told where they were by a young servant girl in the palace whose name was Jihva, which is the Sanskrit word for tongue; and this girl was in a great fright when she heard that a revealer of secrets had been taken before the king. “He will tell of my share in the matter,” she thought, “and I shall get into trouble,” It so happened that the guard at the prison door was fond of her, as well as the thief who had stolen the money and jewels. So when all was quiet in the palace, Jihva slipped away to see if she could get that guard to let her see the prisoner. “If I promise to give him part of the money,” she thought, “he will undertake not to betray me.”
The guard was glad enough when Jihva came to talk to him, and he let her listen at the key-hole to what Hari-Sarman was saying. Just imagine her astonishment when she heard him repeating her name again and again. “Jihva! Jihva! Thou,” he cried, “art the cause of this suffering. Why didst thou behave in such a foolish manner, just for the sake of the good things of this life? Never can I forgive thee, Jihva, thou wicked, wicked one!”
“Oh! Oh!” cried Jihva in an agony of terror, “he knows the truth; he knows that I helped the thief.” And she entreated the guard to let her into the prison that she might plead with Hari-Sarman. not to tell the king what she had done. The man hesitated at first, but in the end she persuaded him to consent by promising him a large reward.
When the key grated in the lock, Hari-Sarman stopped talking aloud, wondering whether what he had been saying had been overheard by the guard, and half hoping that his wife had got leave to come and see him. As the door opened and he saw a woman coming in by the light of a lantern held up by the guard, he cried, “Vidya my beloved!” But he soon realized that it was a stranger. He was indeed surprised and relieved, when Jihva suddenly threw herself at his feet and, clinging to his knees, began to weep and moan “Oh, most holy man,” she cried between her sobs, “who knowest the very secrets of the heart, I have come to confess that it was indeed I, Jihva, your humble servant, who aided the thief to take the jewels and the gold and to hide them beneath the big pomegranate tree behind the palace.”
“Rise,” replied Hari-Sarman, overjoyed at hearing this. “You have told me nothing that I did not know, for no secret is hidden from me. What reward will you give me if I save you from the wrath of the king?”
“I will give you all the money I have,” said Jihva; “and that is not a little.”
“That also I knew,” said Hari-Sarman. “For you have good wages, and many a time you have stolen money that did not belong to you. Go now and fetch it all, and have no fear that I will betray you.”
Without waiting a moment Jihva hurried away to fetch the money; but when she got back with it, the man on guard, who had heard everything that had passed between her and Hari-Sarman, would not let her in to the prison again till she gave him ten gold pieces. Thinking that Hari-Sarman really knew exactly how much money she had, Jihva was afraid he would be angry when he missed some of it; and again she let out the truth, which he might never have guessed. For she began at once to say, “I brought all I had, but the man at the door has taken ten pieces.” This did vex Hari-Sarman very much, and he told her he would let the king know what she had done, unless she fetched the thief who had taken the money and jewels. “I cannot do that,” said Jihva, “for he is very far away. He lives with his brother, Indra Datta, in the forest beyond the river, more than a day’s journey from here.” “I did but try you,” said the clever Hari-Sarman, who now knew who the thief was; “for I can see him where he is at this moment. Now go home and wait there till I send for you.”
But Jihva, who loved the thief and did not want him to be punished, refused to go until Hari-Sarman promised that he would not tell the king who the man was or where he lived. “I would rather,” she said, “bear all the punishment than that he should suffer.” Even Hari-Sarman was touched at this, and fearing that if he kept Jihva longer, she would be found in the prison by messengers from the king, he promised that no harm should come to her or the thief, and let her go.
Very soon after this, messengers came to take Hari-Sarman once more before the king; who received him very coldly and began at once to threaten him with a terrible punishment, if he did not say who the thief was, and where the gold and jewels were. Even now Hari-Sarman pretended to be unwilling to speak. But when he saw that the king would put up with no more delay, he said, “I will lead you to the spot where the treasure is buried, but the name of the thief, though I know it, I will never betray.” The king, who did not really care much who the thief was, so long as he got back his money, lost not a moment, but ordered his attendants to get spades and follow him. Very soon Hari-Sarman brought them to the pomegranate tree. And there, sure enough, deep down in the ground, was all that had been lost.
Nothing was now too good for Hari-Sarman: the king was greatly delighted, and heaped riches and honours upon him. But some of the wise men at the court suspected that he was really a deceiver, and set about trying to find out all they could about him. They sent for the man who had been on guard at the prison, and asked him many questions. He did not dare tell the truth, for he knew he would be terribly punished if he let out that Jihva had been allowed to see his prisoner; but he hesitated so much that the wise men knew he was not speaking the truth. One of them, whom the king loved, and trusted very much, whose name was Deva-Jnanin, said to his master: “I do not like to see that man, about whom we really know nothing, treated as he is. He might easily have found out where the treasure was hidden without any special power. Will you not test him in some other way in my presence and that of your chief advisers?”
The king, who was always ready to listen to reason, agreed to this; and after a long consultation with Deva-Jnanin, he decided on a very clever puzzle with which to try Hari-Sarman. A live frog was put into a pitcher; the lid was shut down, and the man who pretended to know everything was brought into the great reception room, where all the wise men of the court were gathered together round the throne, on which sat the king in his royal robes. Deva-Jnanin had been chosen by his master to speak for him; and coming forward, he pointed to the small pitcher on the ground, and said: “Great as are the honours already bestowed on you, they shall be increased if you can say at once what is in that pitcher.”
Hari-Sarman thought whan he looked at the pitcher: “Alas, alas, it is all over with me now! Never can I find out what is in it. Would that I had left this town with the money I had from Jihva before it was too late!” Then he began to mutter to himself, as it was always his habit to do when he was in trouble. It so happened that, when he was a little boy, his father used to call him frog, and now his thoughts went back to the time when he was a happy innocent child, and he said aloud: “Oh, frog, what trouble has come to you! That pitcher will be the death of you!”
Even Deva-Jnanin was astonished when he heard that; and so were all the other wise men. The king was delighted to find that after all he had made no mistake; and all the people who had been allowed to come in to see the trial were greatly excited. Shouting for joy the king called Hari-Sarman to come to the foot of the throne, and told him he would never, never doubt him again. He should have yet more money, a beautiful house in the country as well as the one he already had in the town, and his children should be brought from the farm to live with him and their mother, who should have lovely dresses and ornaments to wear.
Nobody was more surprised than Hari-Sarman himself. He guessed, of course, that there was a frog in the pitcher. And when the king had ended his speech, he said: “One thing I ask in addition to all that has been given me, that I may keep the pitcher in memory of this day, when my truth has been proved once more beyond a doubt.”
His request was, of course, granted; and he went off with the pitcher under his arm, full of rejoicing over his narrow escape. At the same time he was also full of fear for the future. He knew only too well that it had only been by a lucky chance that he had used the word Jihva in his first danger and Frog in the second. He was not likely to get off a third time; and he made up his mind that he would skip away some dark night soon, with all the money and jewels he could carry, and be seen no more where such strange adventures had befallen him. He did not even tell his wife what he meant to do, but pretended to have forgiven her entirely for the way she had neglected him when he was poor, and to be glad that their children were to be restored to them. Before they came from the farm their father had disappeared, and nobody ever found out what had become of him; but the king let his family keep what had been given to him, and to the end believed he really had been what he had pretended to be. Only Deva-Jnanin had his doubts; but he kept them to himself, for he thought, “Now the man is gone, it really does not matter who or what he was.”
Written by Nancy Bell